Pushmataha, 1824, from History of the Indian Tribes of North America
|Died||December 24, 1824
|Cause of death||Croup|
|Resting place||Congressional Cemetery, Washington D.C.|
|Religious beliefs||No religion; American Indian animist traditions|
Pushmataha (c. 1760s–December 24, 1824; also spelled Pooshawattaha, Pooshamallaha, or Poosha Matthaw), the "Indian General", was one of the three regional chiefs of the major divisions of the Choctaw in the 19th century. Many historians considered him the "greatest of all Choctaw chiefs".1 Pushmataha was highly regarded among Native Americans, Europeans, and white Americans for his skill and cunning in both war and diplomacy.
Rejecting the offers of alliance and reconquest proffered by Tecumseh, Pushmataha led the Choctaw to fight on the side of the United States in the War of 1812. He negotiated several treaties with the United States.
In 1824, he traveled to Washington to petition the Federal government against further cessions of Choctaw land; he met with John C. Calhoun and Marquis de Lafayette, and his portrait was painted by Charles Bird King. He died at the capital and was buried with full military honors in the Congressional Cemetery in Washington, D.C.
The exact meaning of Pushmataha's name is unknown, though scholars agree that it suggests connotations of "ending". Many possible etymologies have been suggested:
- Apushamatahahubi: "a messenger of death; literally one whose rifle, tomahawk, or bow is alike fatal in war or hunting."1
- Apushim-alhtaha, "the sapling is ready, or finished, for him."2
- Pushmataha, "the warrior's seat is finished."3
- Pushmataha, "He has won all the honors of his race."4
- Apushimataha, "No more in the bag."5
Pushmataha's early life is poorly documented. His parents are unknown, possibly killed in a raid by a neighboring tribe. Pushmataha never spoke of his ancestors; a legend of his origin was told:
"A little cloud was once seen in the northern sky. It came before a rushing wind, and covered the Choctaw country with darkness. Out of it flew an angry fire. It struck a large oak, and scattered its limbs and its trunk all along the ground, and from that spot sprung forth a warrior fully armed for war."
When he was 13, Pushmataha fought in a war against the Creek people.6 Some sources report that he was given the early warrior-name of "Eagle". Better attested is his participation in wars with the Osage and Caddo tribes west of the Mississippi River between 1784 and 1789,17 He served as a warrior in other conflicts into the first decade of the 1800s, by when his reputation as a warrior was made. These conflicts were due to depletion of the traditional deer-hunting grounds of the Choctaw around their holy site of Nanih Waiya. Population had increased in the area, and competition among tribes over the fur trade with Europeans exacerbated violent conflict. The Choctaw raided traditional hunting grounds of other tribes for deer.8 Pushmataha's raids extended into the territories that would become the states of Arkansas and Oklahoma. His experience and knowledge of the lands would prove invaluable for later negotiations with the US government for those same lands.
By 1800, Pushmataha was recognized as a military and spiritual leader, and he was chosen as the mingo (chief) of the Okla Hannali or Six Towns district of the Choctaw. (One of three in the Choctaw tribe, this covered the southern part of their territory, primarily in Mississippi). His sharp logic, humorous wit, and lyrical, eloquent speaking style quickly earned him renown in councils.8 Pushmataha rapidly took a central position in diplomacy, first meeting with United States envoys at Fort Confederation in 1802.8 Pushmataha negotiated the Treaty of Mount Dexter with the United States on November 16, 1805,49 and met Thomas Jefferson during his term as President.
Early in 1811, Tecumseh garnered support for his British-backed attempt to recover lands from the United States settlers. As chief for the Six Towns district, Pushmataha strongly resisted such a plan, pointing out that the Choctaw and their neighbors the Chickasaw had always lived in peace with European Americans, had learned valuable skills and technologies, and had received honest treatment and fair trade.7 The joint Choctaw-Chickasaw council voted against alliance with Tecumseh. When Tecumseh departed, Pushmataha accused him of tyranny over his own Shawnee tribe and other tribes. He warned Tecumseh that he would fight against those who fought the United States.10
With the outbreak of war, Pushmataha led the Choctaw in alliance with the United States. He argued against the Creek alliance with Britain after the massacre at Fort Mims.8 In mid-1813, Pushmataha went to St. Stephens, Alabama with an offer of alliance and recruitment of warriors. He was escorted to Mobile to speak with General Flournoy, then commanding the district. Flournoy initially declined Pushmataha's offer and offended the chief. Flournoy's staff quickly convinced the general to reverse his decision. A courier's carrying a message accepting Pushmataha's offer caught up with the chief at St. Stephens.11
Returning to Choctaw territory, Pushmataha raised a company of 500 warriors. He was commissioned (as either a Lieutenant Colonel or a Brigadier General) in the United States Army at St. Stephens. After observing that the officers and their wives would promenade along the Alabama River, Pushmataha invited his wife to St. Stephens and took part in this custom.
Under Brigadier General Ferdinand Claiborne, Pushmataha and 150 Choctaw warriors took part in an attack on Creek forces at the Battle of Holy Ground, also known as Kantachi or Econochaca, on December 23, 1813.411 With this victory, Choctaw began to volunteer in greater numbers from the other two districts of the tribe. By February 1814, Pushmataha led a larger band of Choctaws and joined General Andrew Jackson's force to sweep the Creek territories near Pensacola. Many Choctaw departed after the final defeat of the Creek at Horseshoe Bend.
By the Battle of New Orleans, only a few Choctaw remained with the army. They were the only Native American tribe represented in the battle. Some sources say Pushmataha was among them, while others disagree. Another Choctaw division chief, Mushulatubbee, led about 50 of his warriors in this battle.
Pushmataha was regarded as a strict war leader, marshaling his warriors with discipline. U.S. Army officers impressed with his leadership skills called him "The Indian General".
On his return from the wars, Pushmataha was elected paramount chief of the Choctaw nation. A cultural conservative, Pushamataha resisted the efforts of Protestant missionaries, who arrived in Choctaw territory in 1818.8 But he agreed with learning new technologies and useful practices from the Americans, including the adoption of cotton gins, agricultural practices, and military disciplines.7 He devoted much of his military pension to funding a Choctaw school system,4 and had his five children educated as well as possible.3
Pushmataha negotiated two more land cession-treaties with the United States. While the treaty of October 24, 1816 was counted of little loss, composed mainly of hunted-out grounds, the Treaty of Doak's Stand (signed October 18, 1820) was highly contentious. European-American settlement was encroaching on core lands of the Choctaw. Although the government offered equivalent-sized plots of land in the future states of Arkansas and Oklahoma, Pushmataha knew the lands were less fertile and that European-American squatters were already settling in the territory. "He displayed much diplomacy and showed a business capacity equal to that of Gen. Jackson, against whom he was pitted, in driving a sharp bargain."4 Reportedly, in a tense exchange with Andrew Jackson, they exchanged frank views:
Gen. Jackson put on all his dignity and thus addressed the chief: "I wish you to understand that I am Andrew Jackson, and, by the Eternal, you shall sign that treaty as I have prepared it." The mighty Choctaw Chief was not disconcerted by this haughty address, and springing suddenly to his feet, and imitating the manner of his opponent, replied, "I know very well who you are, but I wish you to understand that I am Pushmataha, head chief of the Choctaws; and, by the Eternal, I will not sign that treaty."citation needed
Pushmataha signed only after securing guarantees in the text of the treaty that the US would evict squatters from reserved lands.
In 1824, Pushmataha was upset about encroaching settlement patterns and the unwillingness of local authorities to respect Indian land title. He took his case directly to the Federal government in Washington, D.C.. Leading a delegation of two other regional chiefs (Apuckshunubbee and Mosholatubbee), he sought either expulsion of white settlers from deeded lands in Arkansas, or compensation in land and cash for such lands.8 The group included Talking Warrior, Red Fort, Nittahkachee, Col. Robert Cole and David Folsom, both mixed-race Choctaw; Captain Daniel McCurtain; and Major John Pitchlynn (married to a Choctaw), the official U.S. Interpreter.12
The delegation planned to travel the Natchez Trace to Nashville, then to Lexington and Maysville, Kentucky; across the Ohio River (called the Spaylaywitheepi by the Shawnee) to Chillicothe, Ohio (former principal town of the Shawnee); and east along the “National Highway” to Washington City. 12
Pushmataha met with President James Monroe, and gave a speech to Secretary of War John C. Calhoun. He reminded Calhoun of the longstanding alliances between the United States and the Choctaw.13 He said, "[I] can say and tell the truth that no Choctaw ever drew his bow against the United States ... My nation has given of their country until it is very small. We are in trouble." (Hewitt 1995:51–52)
While in Washington, Pushmataha sat in his Army uniform for a portrait by Charles Bird King; it hung in the Smithsonian Institution until 1865. While the original was destroyed by a fire that year, numerous prints had been made. It has become the most famous likeness of Pushmataha. While in Washington, the chief also met with the Marquis de Lafayette, who was visiting Washington, D.C. for the last time. He hailed Lafayette as a fellow aged warrior who, though foreign, rose to high renown in the American cause.
In December 1824, Pushmataha acquired a viral respiratory infection, then called the croup. He became seriously ill and was visited by Andrew Jackson. On his deathbed, Pushmataha reflected that the national capital was a good place to die. He requested full military honors for his funeral, and gave specific instructions as to his effects. His last recorded words were these:
"I am about to die, but you will return to our country. As you go along the paths, you will see the flowers, and hear the birds sing; but Pushmataha will see and hear them no more. When you reach home they will ask you, 'Where is Pushmataha?' And you will say to them, 'He is no more.' They will hear your words as they do the fall of the great oak in the stillness of the midnight woods."3
Pushmataha died on December 24, 1824. As requested, he was buried with full military honors as a Brigadier General of the U.S. Army, in the Congressional Cemetery in Washington. He is the only Native American chief interred there.
His epitaph inscribed in capitals reads:
Push-ma-ta-ha, a Choctaw chief, lies here. This monument to his memory is erected by his brother chiefs who were associated with him in a delegation from their nation in the year 1824 to the general government of the United States. Push-ma-ha-ta was a warrior of great distinction he was wise in council — eloquent in an extraordinary degree, and on all occasions & under all circumstances the white man's friend. He died in Washington on the 24th of December 1824 of the croup in the 60th year of his age. Among his last words were the following "When I am gone let the big guns be fired over me."
The National Intelligencer reported on December 28, 1824 on his death:
At Tennison's Hotel, on Friday last, the 24th instant, Pooshamataha, a Chief of the Choctaw Nation of Indians, distinguished for his bold elocution and his attachment to the United States. At the commencement of the late war on our Southern border, he took an early and decided stand in favor of the weak and isolated settlements on Tombigby, and he continued to fight with and for them whilst they had an enemy in the field. His bones will rest a distance from his home, but in the bosom of the people he delighted to love. May a good hunting ground await his generous spirit in another and a better world. Military honors were paid to his remains by the Marine Corps of the United States, and by several uniformed companies of the militia.
The Hampshire Gazette (MA), Jan. 5, 1825, reported:
At Washington city, PUSHA-A-MA-TA-HA, principal chief of a district of the Choctaw nation of Indians. This chief was remarkable for his personal courage and skill in war, having been engaged in 24 battles, several of which were fought under the command of Gen. Jackson.
Many historians wrote that on Pushmataha's death, Oklahoma (known as "Red People"), rose to become chief of the Okla Hannali Choctaw. Reportedly Oklahoma was later removed from office because of drinking problems.14 Deeds show that the spelling used by Oklahoma was "Oka Lah Homma." There is a six-month period in which no documentation of the Chief of the Six Towns is recorded; however, Tappenahoma, nephew of Chief Pushmataha 15 is shown to have succeeded Pushmataha. Correspondence dated June 1825 lists Tappenahoma in this position. Several Choctaw histories have confused Tappenahoma with General Hummingbird, who died at the age of 75 on December 23, 1827.16 A letter dated September 28, 1828 from Tappenahoma mentions his Uncle Pushmataha. The Choctaw nation at this time was on the point of Civil War; the faction supported by David Folsom elected John Garland to replace Tappenahoma by October 11, 1828.15 Nittakechi (Day-prolonger) succeeded Humming Bird and was the Chief for the District during the Treaty of Dancing Rabbit Creek.14
- The Choctaw Nation in Oklahoma included a Pushmataha District, where his clan settled, until Oklahoma's statehood.
- The new state named Pushmataha County in his honor.
- The Boy Scouts of America named the council containing the area of Nanih Waiya, the "Pushmataha Area Council". The story of Pushmataha is related to all Scouts at the local summer camp.
- The community of Pushmataha in northwestern Choctaw County, Alabama is named in his honor. The area was formerly part of traditional Choctaw territory in west-central Alabama prior to the removal following the Treaty of Dancing Rabbit Creek.17
- At least three ships have born the name Pushmataha. A British-flagged sloop serving Confederate commercial interests during the American Civil War was known as Pushmataha, and two U.S. Navy vessels have also borne the name. The first USS Pushmataha was a screw sloop built in 1868 and soon renamed USS Congress. The second USS Pushmataha was a Natick-class tugboat launched in 1974, struck from the Navy list in 1995.
Many historians use a quote attributed to Gideon Lincecum, who said that Pushmataha was an orphan with no family; but, both George Strother Gaines and Henry Sales Halbert mention his family. In Publications of the Mississippi Historical Society, Vol 6, Halbert mentions a sister named Nahomtima, the mother of Tappenahoma and Oka Lah Homma (from his notes). Gaines mentions the nephew who succeeded Pushmataha, but does not give a name.18 Halbert received his information from first and secondhand accounts, and Gaines from personal knowledge. Although Lincecum lived among the Choctaw, he writes that he only met the Chief on three or four occasions, while living near the Chief Mosholatubbee. Most of what Gideon Lincecum wrote came from information provided by others.
The supplement to the Treaty of Dancing Rabbit Creek mentions the widows of Pushmataha. Only one widow has been documented as having received the land guaranteed to them by the treaty. When she and her three children later sold the land, her name was recorded in three different spellings in the deed: as Immahoka, Lunnabaka/Lunnabaga, and Jamesaichikkako. 19 Some individuals claim to be descendants of the chief, but the only record of the number of his children is by Charles Lanman,20 who wrote there were five. Lanman likely based his statement on the notes of Thompson Mckinney,citation needed who had resided among the Choctaw for many years. Mckinney had written in an 1830 letter to James L. McDonald, a Choctaw lawyer in Hinds County, Mississippi, about his interest in writing about Pushmataha.
Alabama Congressional papers of November 1818 referred to a son.21 Researchers believe the following are the names of four of his five children:
- Hashitubbiee, also known as Johnson Pushmataha, died 1862-1865 in Blue County, Choctaw Nation, 3rd District
- Betsy Moore, nothing found after deed
- Martha Moore, nothing found after deed
- James Madison, disappeared after the 1818 record in Alabama papers
- Greenwood LeFlore
- George W. Harkins
- Peter Pitchlynn
- Phillip Martin
- List of Choctaw Treaties
- Swanton, John (1931). "Source Material for the Social and Ceremonial Life of the Choctaw Indians". Smithsonian Institution Bureau of American Ethnology Bulletin (103).
- Handbook of American Indians, 1906
- Pack, Ellen. "Pushmataha Great Choctaw Chief". Retrieved November 29, 2006.
- "Pushmataha, Choctaw Indian Chief". Access Genealogy: Indian Tribal Records. Retrieved November 29, 2006.
- Lincecum, Gideon (1906). "Life of Apushimataha". Mississippi Historical Society Publications 9: 415–485.
- O'Brien, Greg (1999). "Protecting Trade through War: Choctaw Elites and British Occupation of the Floridas". In Martin Daunton and Rick Halpern. Empire and Others: British Encounters with Indigenous Peoples, 1600–1850. Philadelphia: University of Pennsylvania Press. pp. 149–166.
- Jones, Charlie; Mike Bouch (November 1987). "Sharing Choctaw History". Bishinik. University of Minnesota. Archived from the original on January 23, 2007. Retrieved November 29, 2006.
- O'Brien, Greg (2004). "Pushmataha: Choctaw Warrior, Diplomat, and Chief". Mississippi History NOW. Mississippi Historical Society. Archived from the original on September 25, 2006. Retrieved November 29, 2006.
- "Pushmataha". Encyclopædia Britannica Online. 2006. Retrieved November 29, 2006.
- Junaluska, Arthur; Vine Deloria, Jr. (1976). "Chief Pushmataha – Response to Tecumseh" (mp3). Great American Indian Speeches, Vol. 1 (Phonographic Disc). Caedmon. Retrieved November 29, 2006.
- Lossing, Benson J. (1869). "XXXIV: War Against the Creek Indians.". Pictorial Field-Book of the War of 1812. New York: Harper & Brothers. Retrieved November 30, 2006.
- White, Earl. "Choctaw Nation of Oklahoma". Choctaw Nation of Oklahoma. Archived from the original on July 8, 2011. Retrieved February 5, 2008. More than one of
- William Jennings Bryan, ed. (1906). "Pushmataha to John C. Calhoun". The World’s Famous Orations: vol. VIII – America: I (1761–1837). Retrieved November 29, 2006.
- Peter, Hudson (March 1939). "Chronicles of Oklahoma". Choctaw Nation of Oklahoma. Retrieved August 14, 2008. More than one of
- [NARA, letter transcriptions found show the date of death listed by Mr. Hudson is incorrect. A letter to Washington in 1834, written by Pierre Juzan, says that he is the agent for the family of Tappenahomah now deceased, and he is asking for a patent for the two sections of land located for Tappenahomah at the time of the treaty by Col. Martin. A letter by David Folsom to Thomas McKinney relates to distributions of $6,000 for something. He says he does not have faith in Chief Tapenahumma. "I have not strong confidence in his doing it faithfully if it were placed entirely at has disposal." Another letter by David Folsom refers to the "unmoral conduct and intemperance of the Chief Tapennahomma of the South Dis has been broke of his office", dated October 11, 1828. John Garland replaced Tapennahoma. 28 Sept 1828 to Sec of War I am now in my friend Col. Wards House on my way to see the country pointed out to my nation by your friend Col. McKinney last year. I go to see the country because it is my great fathers request I am chief of the Southern District of this nation in place of my uncle Pushmattahaw whose bones lyes below this earth near your residence. And which I trust his spirit is in a better world than this as you know as well as I that this is a place of continual trouble......."Taphemhoma 5 July 1829 Uncle Tahpemaloomah has fully made up his mind to emigrate to the west of mississippi (looks like 100 will accompany him.) ................... He would like to start by the 29 of October. I should like to go as an interpreter and I wish you to write to the Sec of war for the appointment for me. Respectfully your friend Pierre Juzan]
- Commercial Advertisor, February 13, 1828, published, "At his residence near the Choctaw Agency, December 23rd last,General Hummingbird, Choctaw Chief, at the advanced age of 75...". Source found on www.genealogybank.com, historical newspapers collection. Also found in other newspapers]
- Greg O'Brien (February 6, 2011). "Pushmataha". The Encyclopedia of Alabama. Auburn University. Retrieved July 23, 2011.
- [Gaines, George Strother and Pate, James P., The Reminiscences of George Strother Gaines, University of Alabama Press, Tuscaloola, Alabama, 1998, pp 83, 86 and Halbert, H.S. http://books.google.com/books?id=dUwUAAAAYAAJ&pg=PA417&lpg=PA417&dq=halbert+pushmataha+sister&source=bl&ots=sryT9teY5l&sig=5NlrYkWjdWcpLLMURRgzZfxnFV0&hl=en&sa=X&ei=_Nb0T7buNoSorQH-xqDfAw&ved=0CFEQ6AEwBDgK#v=onepage&q&f=false
- [Holmes County Deeds, book A, p 37]
- [Lanman, Charles, Appleton's Journal, Vol 4, August 6, 1870, p. 164 http://quod.lib.umich.edu/m/moajrnl/acw8433.1-04.071/184:11?rgn=full+text;view=image;q1=charles+lanman
- , Alabama State papers
- James Taylor Carson, Searching for the Bright Path: The Mississippi Choctaws from Prehistory to Removal (Lincoln: University of Nebraska Press, 1999).
- H. B. Cushman, History of the Choctaw, Chickasaw, and Natchez Indians (originally published 1899; reprinted Norman, Oklahoma: University of Oklahoma Press, 1999).
- Clara Sue Kidwell, Choctaws and Missionaries in Mississippi, 1818–1918 (Norman: University of Oklahoma Press, 1995).
- Greg O'Brien, Choctaws in a Revolutionary Age, 1750–1830 (Lincoln: University of Nebraska Press, 2005).
- Richard White,The Roots of Dependency: Subsistence, Environment, and Social Change among the Choctaws, Pawnees, and Navajos (Lincoln: University of Nebraska Press, 1983).
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