The painting titled "Sangbak" (상박; 相撲) drawn by Kim Hong-do illustrates people gathering around to watch a ssireum competition in the late 18th century.
|Also known as||gakjeo; gakhui; gakryeok; gakgii; chiuhui; sangbak; jaenggyo|
|Country of origin||Korea|
|This article needs additional citations for verification. (April 2011)|
|This article relies on references to primary sources. (April 2011)|
In the modern form each contestant wears a belt (satba) that wraps around the waist and the thigh. The competition employs a series of techniques, which inflict little harm or injury to the opponent: opponents lock on to each other's belt, and one achieves victory by bringing any part of the opponent's body above the knee to the ground.1
Historically, with the introduction of Chinese culture, there have been other terms for "wrestling" in Korean used alongside ssireum, such as gakjeo (각저:角抵), gakhui (각희:角戱), gakryeok (각력:角力), gakji (각지:角支), chiuhui (치우희:蚩尤戱), sangbak (상박:相撲), jaenggyo (쟁교:爭交).2 Gak (각:角), a commonly used prefix, seems to have originated from the combative act performed by horned animals such as oxen when competing against one another for the superiority of physical strength. Korean wrestling was strongly influenced by gaogouli/goguryogi (고구려기:高句麗技).
Ssireum first gained widespread popularity during the Joseon Dynasty (1392-1910). Evidence of this is shown through the genre pictures of Kim Hongdo (see the above picture, Sangbak (상박:相撲)). In traditional life, Ssireum was a popular activity on the Korean holiday of Dano, the fifth day of the fifth lunar month, and tournaments are held in the summer and autumn. Ssireum competitions were also held on other days such as the Third Day of the Third Moon, the Eighth day of the Fourth Moon, Buddhist All Souls’ Day, etc.citation needed. The traditional prize for winning a tournament was an ox, a valuable commodity in agriculturally-oriented society, which symbolized the strength of the contestantcitation needed.
The modern sport has developed in the 20th century. The first modern competition was held in 1912 at the Dansongsa theater in Seoulcitation needed. Korean wrestling has been referred to as ssireum since the 1920scitation needed. The Pan Chosun Ssireum Federation was founded in 1927. Since 1947 the competition organised by the Ssireum Federation has been called the National Ssireum Championship Contest. Weight classes were introduced at the 12th National Ssireum Championship Contest, and revised in 1967citation needed. There are two traditional styles of Ssireum: a "right sided" style predominant in parts of the Gyunggi province, and Honam province of southern Korea, and a "left side" style favoured in Hamgyung province, Gyungsang province and Choonchong province. The difference depended on the way the satba was fastenedcitation needed. In 1994, the Korean Ssireum federation, chaired by Hong sup Kim, proposed the unification of Ssireum in a single style and left sided Ssireum was adopted as the official style to be used by all competitors.
Ssireum is conducted within a circular ring, measuring approximately 7 meters in diameter, which is covered with mounded sand. The two contestants begin the match by kneeling on the sand in a grappling position (baro japki), each grabbing a belt—known as a satba (샅바)3—which is wrapped around his opponent's waist and thigh. The wrestlers then rise while retaining their hold on the other's 'satba.' The match is awarded to the wrestler who forces the other contestant to touch the ground with any part of his body at knee level or higher. Unlike sumo, pushing your opponent outside of the ring does not warrant a win, just a restart. Normally, professional ssireum is contested in a best-out-of-three style match.
There are 3 judges, a chief referee and three sub referees. The chief judge is positioned inside the ring, whereas the sub referees are located on the outside of the ring, one to the right and others to the left. If an unfair judgment is called or the chief referee is unable to render a decision, the sub referees can request a revocation of the decision or a rematch. In addition, they can recommend the cessation of the match when an injury occurs. The referees’ decisions throughout the competition are absolute and held in the highest regard, meaning that athletes cannot challenge any judgments declared during the match.
Today there are also women Ssireum wrestlers. Women wrestle only among themselves but follow the same rules (except that men are topless whereas women wear tops).
Traditionally Ssireum was contested with the top portion of the trousers rolled down to provide grip. The use of "satba" was invented with the birth of professional Ssireum in the mid-20th century. There is a movement to restore this traditional method of grip, in the spirit of maintaining its cultural and traditional roots, but it has met with some resistance as the use of "satba" has become entrenched in the modern form.
The professional league is dwindling in popularity and many wrestlers have turned their attention to mixed martial arts fighting, even though Ssireum involves no striking or submissions of any kind, as a means of making a living. Choi Hong-man, former champion of Ssireum, is enjoying notable success in the K-1 scene. Unfortunately, the future of professional Ssireum remains bleak, with only one team remaining. However, it can also be argued that Ssireum is beginning to undergo global expansion as a popular martial arts sport, alongside taekwondo and hapkido.
It is important to note the differences between Ssireum and sumo. Ssireum has remained largely a national/traditional sport. Physical hits such as slaps and blows are not permitted in Ssireum, though they are in sumo. In both sports, the competitors are often quite large, though Korean wrestlers tend to be leaner. However, size does not guarantee success in either sport. Although both sports are quite similar, they differ in characteristics as well as values.
The national governing body of the sport in Korea, Korean Ssireum Organization, has made a claim that Ssireum is characterized as a "peaceful competition focusing on harmony and unison", reflecting the "philosophical outlook of the Korean Race".4
|1||1983||Lee Man-Ki||2||1983||Lee Man-Ki||3||1984||Jang Ji-Young||4||1984||Lee Man-Ki||5||1984||Lee Jun-Hi|
|6||1985||Lee Man-Ki||7||1985||Lee Man-Ki||8||1985||Lee Jun-Hi||9||1986||Lee Man-Ki||10||1986||Lee Bong-Geol|
|11||1986||Lee Man-Ki||12||1987||Lee Bong-Geol||13||1987||Lee Jun-Hi||14||1988||Lee Man-Ki||15||1988||Lee Man-Ki|
|16||1989||Lee Man-Ki||17||1989||Kim Chil-Kyu||18||1990||Kang Ho-Dong||19||1990||Kang Ho-Dong||20||1990||Kang Ho-Dong|
|21||1991||Hwang Dae-Woong||22||1991||Hwang Dae-Woong||23||1991||Kang Ho-Dong||24||1992||Kang Ho-Dong||25||1992||Im Yong-Je|
|26||1992||Kim Jung-Pil||27||1993||Kim Jung-Pil||28||1993||Baek Seung-Il||29||1993||Baek Seung-Il||30||1994||Shin Bong-Min|
|31||1994||Baek Seung-Il||32||1994||Lee Tae-Hyun||33||1995||Kim Kyung-Soo||34||1996||Kim Kyung-Soo||35||1997||Shin Bong-Min|
|36||1998||Kim Young-Hyun||37||1999||Kim Young-Hyun||38||2000||Lee Tae-Hyun||39||2001||Hwang Kyu-Hyun||40||2002||Lee Tae-Hyun|
|41||2003||Choi Hong-Man||42||2004||Kim Young-Hyun||43||2008||Yoon Jung-Su||44||2009||Hwang Kyu-Yeon|
- What is Ssireum? Korean Ssireum Research Institute.
- (Korean) Origin and definition of ssireum 씨름의 정의 Yongin University Ssireum Research Center
- Connor, Mary E. (2009-06-30). The Koreas. ABC-CLIO. p. 325. ISBN 978-1-59884-160-2. Retrieved 16 January 2012.
|Wikimedia Commons has media related to Ssireum.|
- (Korean) Korean Ssireum Association: 대한씨름협회
- Korea Ssireum Research Institute
- Korean Festival
- History of Ssireum in Korea